Jesus had followers throughout his ministry, and after witnessing part or all of his torture, death and resurrection, some continued to follow him in a mixed state of wonder and confusion over the miracle they were seeing.
These people were the hard-core believers. They still did not constitute a church, however, at least not in the proper sense of the word. Something was lacking, something Jesus had promised would come.
Pentecost Sunday marks the arrival of that something, which is, of course, the Holy Spirit. The life force had arrived; the church was born. And we are forced to consider our relationship with God in a whole new way.
God the Father is a revelation of God outside all things, over all things. God the Son, Jesus, is God voluntarily reducing himself to experience human flesh, standing before us, alongside us, in solidarity with us. Those both are wonderful revelations of the One True God.
God the Holy Spirit, however, is God working within us. And that is what makes this expression of God the most mysterious and sometimes the most frightening. God the Father and God the Son can be kept at arm’s length, treated as historical evidence of God’s existence. It’s possible to talk about those two revelations all day, even lifting up praise for them, and never really have to encounter them.
The Holy Spirit, however, is more intense than God in your face. He is God in your gut, eyeball to eyeball with your soul.
Not that God is rude. He will examine you from the inside out and challenge what he finds there, but only if you let him. He’ll even remake what he finds there, but again, only if you let him. And letting him in does require a willful act or two.
Look at the story of Pentecost, in Acts 2:1-21. In fact, go back just a little earlier, to Acts 1:13-14. What were the believers doing before the Spirit arrived? Well, they were doing the work of the church, even though they were not yet fully a church. Before ascending into heaven, Jesus told them to go into Jerusalem and wait for the gift of the Holy Spirit.
Clearly, the followers didn’t see waiting as a passive activity. They prayed intently. They searched what we now think of as the Old Testament for evidence of how to organize, and they treated what they found there as truth.
In other words, they made themselves permeable people, ready to soak up the Spirit when he arrived, surrendering themselves fully to the work God wanted to do in them.
It was a mighty change. Any confusion or dull-mindedness about the resurrection vanished; 120 people were of one mind, declaring Jesus the Christ and the availability of salvation to all. Language was no barrier. Peter delivered one incredible sermon, so powerful that the church’s numbers on its first day swelled to more than 3,000 before the sun set.
Long before he went to the cross, Jesus said such incredible availability of the Spirit would happen. In John 7:37-39, Jesus invited those who believe in him to “drink,” and be filled in a way that “rivers of living water” will flow out of them. The author of this gospel made clear Jesus was referring to the work of the Spirit.
It is an image that stirs my soul. God has promised that if we let him in—if we drink him in by opening our mouths in prayer and our minds to God’s word—his Spirit will overwhelm us and then pour out on those around us.
God, help us with our impermeability. We stand in the flow of your Spirit, but so often we behave more like rocks than sponges, your Spirit flowing around us rather than through us.
Drive away fear of change, Lord. Make us certain that the new shape you give us as you cleanse us and fill us is more pleasing and joyous than what we were before.
And may we become your reservoirs of living water, Lord, available to all who need to know you. May we speak your truth and draw others to Jesus Christ. In the name of the Father, and of the Son, and of the Holy Spirit, amen.