Matthew 13:24-30, 36-43 (NRSV)
When you read the explanation provided by Jesus, “The Parable of the Weeds” is pretty straightforward. Question is, do we live as if his teachings are true?
In the parable, there is good and evil—Jesus vs. the devil—and we as human beings choose sides. For a time, good and evil are allowed to co-exist, so the good can spread and grow to its fullest. But only for a time.
Ultimately, we’re told, evil will be separated from good and cast away to a place where it seems there will be something of a paradox, total destruction and ongoing anguish. Dare we call it hell?
Such concepts used to inspire people to a deeper consideration of how they lived. Certainly, Christians took such teachings very seriously, using them as a vision of the future to shape their lives in the present. But I wonder how serious we are now about rooting our lives in these ancient teachings telling us where the world is headed.
Here’s the basic problem for a Christian who doesn’t let this particular teaching shape his or her life. Such a person is paying no more than lip service to our faith. Jesus is talking about the core of Christianity, the very reason he came to die on the cross—to end evil’s reign in this world, making possible for us a glorious, holy, eternal life with God.
Maybe it’s all that picturesque language that makes some people uncomfortable. The language I’m talking about is not in the parable itself, but in Jesus’ explanation of the parable. The parable is a simple agrarian story, very familiar to its audience. But when Jesus explained the parable to his disciples, it became a story of angels gathering “all causes of sin and all evildoers” and casting them into what must be a very large “furnace of fire,” language designed to evoke the stories and end-time prophecies in the Book of Daniel.
Try to imagine it; huge angels roaming the planet, gathering up everything and every person opposed to the will of God. I think of the angel in the 10th chapter of Revelation, “coming down from heaven, wrapped in a cloud, with a rainbow over his head; his face was like the sun, and his legs like pillars of fire. He held a little scroll open in his hand. Setting his right foot on the sea and his left foot on the land, he gave a great shout, like a lion roaring. And when he shouted, the seven thunders sounded.”
It all can seem far-fetched to modern ears. We make ourselves more comfortable by saying, “It’s somehow symbolic.” But even if it is symbolism, we have to remember an important point about symbols. They stand for something larger, something harder to grasp.
In other words, if you take Jesus’ explanation literally, something astonishing is going to happen when God brings an end to evil. And if you take Jesus’ explanation symbolically, something astonishing is going to happen when God brings an end to evil.
Either way, we want ourselves aligned with God. We may not be perfect, but we want to be certain our sins have been forgiven through a belief in the work Jesus Christ did on the cross. We want the Holy Spirit to continue working in our lives day after day.
We want to be sure that we’re not so entangled with evil that the reapers will have difficulty distinguishing us from what must be burned. As we heard last week, we want to be sure we’re producing the kind of fruit that benefits the coming kingdom of heaven.
And of course, we should be enthralled by the upside, the Good News. This opportunity for us and those we love to shine like the sun in the kingdom of our Father is the underlying desire of all our prayers. Again, we can look to Revelation, this time in the 21st chapter, for an expansion of what we can expect: “See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”
Or this, in the 22nd chapter: “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its 12 kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there anymore. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be their foreheads.”
For those who stand with God, the time of reaping and sorting is not an end, it is a great beginning. When evil is vanquished, Paradise is regained. If you have ears, listen to Jesus’ words.