Tolerance is a catchword these days. Lord knows, we need tolerance. It is not all we need, but it is a good place to start.
Regarding the first part of today’s verses, Scottish theologian William Barclay asserts, “There is no passage in which Jesus so directly teaches the duty of tolerance as this.”
While passing through Samaria, the disciples wanted permission to deliver some tough words. The Samaritans in a particular village had refused to show Jesus and his followers any hospitality—not surprising when you consider how the two groups had been at odds for centuries. In short, the Jews considered the Samaritans half-breeds, the descendants of Jews who had mixed with invaders. Usually Jews avoided Samaria entirely. I suppose the Samaritans saw the Jews as a little uppity.
Feeling disrespected, James and John wanted Jesus to empower them to imitate Elijah, calling down fire from heaven, this time on a village of people rather than an altar. (They also likely had God’s ancient air strike on sinful Sodom and Gomorrah in mind.) We’re told Jesus rebuked the disciples, a “Let it go, already” coming directly from God’s Son.
His tolerant attitude was rooted in the somber task ahead of him. We are told Jesus had “set his face” toward Jerusalem. The point is so important it is repeated. This is Luke artfully saying Jesus was now certain his ministry was taking him toward torture and death on a cross. There was no other way out of sin and death for humanity.
Jesus was about to do a new thing. It would bring life, not death, for everyone, redemption free for the taking. And on the way to Jerusalem, Jesus would not have his redemptive ministry punctuated by a violent act.
The tolerance Jesus demonstrated marks the starting point for how we deal with others, particularly when others have opinions radically different from our own. Tolerance is the basis of civilization. We cannot have a truly modern society until people say, “We may disagree, but we’re not going to destroy each other.”
It is obvious people are struggling with this idea in many places now. Radical Islam is the most extreme example, built on the idea, “Disagree with me and die.” I’m reminded of ventriloquist Jeff Dunham’s terrorist puppet: “Silence! I kill you!” The psychology of Dunham’s routine is pretty obvious: We’re nervously laughing at the very behavior that could destroy modern culture, hoping if we ridicule it, no one will want to behave that way.
Jesus was teaching the same lesson we learn in Luminary’s church-based karate class: If you can walk away, walk away. Words and ideas should not lead to violence. Jesus’ tolerance of the rude Samaritans and of sinners in general was a big shift in theology, an expanded understanding of God’s will.
Tolerance is something anyone in the world can learn. And for Christians, there’s an additional twist, some extra behaviors we must incorporate. In case you haven’t picked up on it in Scripture, we’re supposed to be helping grow the kingdom. Ephesians 1:22 tells us the church is now Christ’s body, “the fullness of him who fills all in all.”
To make the world a different place, we have to be a different people. This is where some tension arises in our lives as Christians. It’s easy to say, “Let’s all be tolerant,” sing “Kumbaya” and head for the house. Today’s text takes us further, though.
We’re told that as Jesus continued along the road, some would-be followers approached him. Finally, Jesus offered tough words, just not the kind the disciples had first sought permission to use.
His responses had a basic theme. Following Christ is going to be difficult. It may cost you home and family, assuming home and family prove to be in conflict with God’s kingdom. And there is truth to be told, the kind of truth people are not always ready to hear. Proclamations are calls to change! Again, people may kill you when they don’t like your ideas. The Jewish leaders killed Jesus because he was an ideological and political threat.
Regardless of the dangers, we are called to be holy examples in an unholy world, drawing people toward what is godly. Understanding God’s will requires much study and prayer. If you believe the Bible, then you from the earliest chapters have to believe our minds and bodies are too broken to fully grasp God’s will on our own. What feels right may be very wrong, simply because our minds and souls are a little fractured.We need guidance, from God’s written word and God’s Holy Spirit.
Intertwining tolerance and holiness can seem strange at first. Our instincts tell us they do not go together, but Christ made it clear they do. Using them together, we help the kingdom grow.
The featured image is the Monument of Tolerance in Jerusalem. Photo by Avishai Teicher, 2009, used with permission via Wikimedia Commons.