Bad People

1 Timothy 1:12-17
New Revised Standard Version (NRSV)

I am grateful to Christ Jesus our Lord, who has strengthened me, because he judged me faithful and appointed me to his service, even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost. But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.


Sunday marked the 15th anniversary of one of the most terrible days in our national history, what we simply have come to call 9/11. All of us who were old enough to know what was going on have powerful memories of that Tuesday.

I also have memories of that following Sunday in 2001. I was not yet a member of the clergy, but I was a certified lay speaker in Georgia, and I was scheduled to fill the pulpit for a preacher at a small church. Needless to say, getting into the pulpit that Sunday was a daunting task for any preacher, and particularly for me, being very inexperienced and not knowing the congregation.

In my sermon, I chose to focus on God’s plan for bad people. Fifteen years later, I still choose to focus on God’s plan for bad people. Bad people don’t seem to be going away; in fact, in the case of Islamic terrorists, we now experience their impact in ways we could not fully imagine in 2001. Who would have thought the particular form of terrorism that brought down those planes would evolve into an organization capable of streaming its horrors via professionally produced video?

Of course, terrorists are not the only bad people among us. “Bad” simply represents a state of being out-of-sync with God’s will. We all find ourselves being bad from time to time, in need of forgiveness and God’s grace. I’m focusing on the people who are “bad to the bone,” the people who commit the kinds of atrocities the vast majority of us could never think of doing—the murderers, the child molesters, anyone who does deliberate, significant damage to another’s life.

These people are not a new problem, of course. Violence has been among us since prehistoric times. Archaeologists have found plenty of skeletal evidence. As readers of the Bible, we also have Cain’s murder of Abel to give us what is, at a minimum, a powerful allegory of the origins of emotionally driven, quick and senseless killing.

The Old Testament has some straightforward punishments for the very bad. There is the famous “eye for eye, tooth for tooth,” repeated in various contexts with “limb for limb,” “fracture for fracture,” “hand for hand” and “foot for foot” added.

And of course, death sentences were common. In Leviticus 24, shortly after these laws of equitable response are stated, the Israelites take a man out and stone him to death for blaspheming God.

It’s not unusual to hear people go all “Old Testament” when discussing how justice should be doled out today. This is particularly true when the topic of the death penalty is being discussed, or any time people do something so horrifying they trigger in the rest of us a very visceral reaction.

We as Christians have to be careful in such conversations, however. Why? Well, the coming of the Christ seems to have modified the approach God wants us to take.

In our 1 Timothy text today, Paul describes himself as having been among the bad to the bone, calling himself a “blasphemer, a persecutor, and a man of violence.” As a good Jew trained in the Law of Moses, he is citing aspects of his former life that made him deserving of death in God’s eyes.

As he dictated these words, he most certainly was remembering how he stood by and encouraged the stoning of Stephen, the first Christian martyr. He had to have been thinking of all those religious warrants he executed, harassing and capturing early Christians until the fledgling community lived in terror of him.

He is grateful, he writes, because through Christ he has experienced mercy, not getting the punishment he deserves for his evil acts, and salvation, receiving the gift of eternal life he does not deserve.

And here we find our Christian conundrum. If a very bad person like Paul can be saved through a relationship with Christ, should we not treat very bad people first of all as potential Christians, as people who could receive mercy and salvation?

We do need to take precautions against evil. Christians serve as police officers and soldiers with good reason, to stand between the rest of us and the particularly violent forms of evil in the world. We need to be smart enough to take precautions in our homes, places of work, and churches, too, remembering the Cains of the world can strike hard and fast.

But at the same time, we have to maintain the attitude there is hope for even those we consider the worst kind of people. There is a story going around on Christian websites and cable channels about how serial killer (and pedophile and cannibal) Jeffrey Dahmer had what seemed to be a genuine conversion to Christ before he was murdered in prison in 1994. If it’s true, then our Christian understanding of the power of grace tells us Dahmer is in the eternal presence of God—Christians will share the afterlife with him.

Of course, there’s no way for us to know for sure what went on in Dahmer’s heart, just as there is no way for any human to know with certainty what is happening spiritually in another person. But the very possibility of such remarkable turnarounds lets us imagine all sorts of possibilities.

Consider this: What if God raises up dynamic followers of Christ among the Muslims, sending them evangelists who are able to speak to their own people in their own Muslim context? What if Christian martyrs in that culture accomplish what martyrs have historically tended to do, leaving a positive impression on the witnesses? What if more and more of the Muslim world were to begin to see the truth of Jesus Christ as peacemaker and reconciler in this world?

It’s not as crazy as it sounds. Our faith has repeatedly managed to penetrate what looked like impenetrable cultures, bringing millions to Christ at a time. Roman, Celtic, Germanic and African polytheists have all found the message of Christ attractive at some point in history.

In a more modern context, scholars familiar with China estimate there are between 70 million and 100 million Christians in that very closed Communist nation. Because of the risks they are taking, we would have to classify them as very serious Christians. For comparison, the United States has about 223 million people calling themselves Christian.

We spend a lot of time talking about how it is going to take bombs and bullets to end the threat posed by the particular set of bad people we have faced the last 15 years. Perhaps God will provide another way, though, one we should be seeking through prayer. Here’s mine: Lord, open our enemies’ eyes. Let them hear your voice; let them experience your light. And in turning to you, may they astonish us as Paul astonished the early Christians.


The featured image is “Orfeus or Paradise Lost,” inspired by the events of Sept. 11, 2001. By MarikeStokker, 2013. Used under Wikimedia Commons’ Creative Commons License.

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