Genesis 1:1-5 (NLT)
In the beginning God created the heavens and the earth. The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.
Then God said, “Let there be light,” and there was light. And God saw that the light was good. Then he separated the light from the darkness. God called the light “day” and the darkness “night.”
And evening passed and morning came, marking the first day.
Genesis 2:4-9 (NLT)
This is the account of the creation of the heavens and the earth.
When the Lord God made the earth and the heavens, neither wild plants nor grains were growing on the earth. For the Lord God had not yet sent rain to water the earth, and there were no people to cultivate the soil. Instead, springs came up from the ground and watered all the land. Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person.
Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made. The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.
“In the beginning.” These are, of course, the opening words of the Great Story we celebrate in our lives, the story in which we participate whenever we gather for worship.
It is the Great Story, the Bible from Genesis to Revelation, that explains who God is, why God matters, and how God relates to his creation, particularly people. We discover that people are central to the Great Story, too—in fact, we matter so much, we are loved so much, that God does some very strange things to maintain the relationship.
Ultimately in the Great Story, there is God in flesh, and a cross, and resurrection. But today, we’re going to re-introduce ourselves to the creation stories, those first two chapters of the Holy Bible that set the tone for everything to come.
I am going to be as biblical as I can be today; by that, I mean I am going to let the story as it is told shape what I say as much as possible. (God help me, and God forgive me where I fail in this area.) Traditionally, one of the great things about being Methodist is that we let the Bible guide us, trusting that it is God’s inspired word, communicating truths that transcend cultural biases.
That does not mean you will hear what some call a fundamentalist or literalist presentation of the creation stories’ highlights from me. As I understand those explanations of the creation stories, they at times can contradict the purposes of Genesis 1 and 2. Fundamentalists and literalists have been known to take lyrical tellings of who God is and how God relates to humans and reduce them to strange science, missing their larger points.
Ultimately, I want to get to the deeper truths being communicated at the opening of this sacred, wonderful Great Story. For there are great truths, the kind of truths around which we should build our lives. When I say I believe Scripture is true, I’m talking about a mystical kind of truth that underpins and holds together the very cosmos.
There are two creation stories before us in Genesis. Most scholars agree the first one runs from Genesis 1:1 through the first statement in Genesis 2:4, where we hear the concluding statement, “This is the account of the creation of the heavens and the earth.” The second story then begins, “When the Lord God made the earth and the heavens …”.
There are, of course, similarities between the two stories. In both cases, we detect the presence of the Holy Spirit, one of three biblical manifestations or persons of God. In the first creation story, God’s Spirit hovers over a dark, watery, formless earth. In the second story, the Spirit is present as God’s breath, entering the human formed from the ground to create life.
There also are significant textual differences between the two stories, including the name used for the Creator. In the first account, God is, in Hebrew, simply ʼElohim, while in the second account we see “Lord God,” YHWH ʼElohim, the addition being the “I Am Who I Am” secret name of God revealed to Moses in the story found in Exodus 3.
The basic purpose of the first creation story seems pretty clear. We see God standing outside all things. God is complete. God is not dependent in any way on creation. Why does God create? It would appear that creativity simply is a key part of God’s character. As God sees things are “good,” he experiences the satisfaction a human writer, painter or sculptor might feel.
We also see how creation is made to be responsive to God. Pay careful attention to the shift in language at Genesis 1:11-12. With God’s power, the land begins to participate in the process of creation, sprouting and producing seed-bearing plants which then beget more life.
The pattern is repeated as animals are created. God gets everything rolling and creation joyfully imitates. Ultimately, humans are made in God’s image, ruling in miniature on behalf of the one who made all things.
I carry this truth away: I am just one of billions of humans who have existed, but I am important. You are important. As responsive bearers of God-given life, made in his image, we have so much potential! Treasure the life you’ve been given.
Yes, the story goes on in chapter 3, and sin introduces horrible encumbrances to weigh us down. But remember that potential, and remember the powerful truth that Christ came to redeem us from sin. Through Christ, we are re-created, restored to that potential.
The second creation story accomplishes another important task. It is, in a way, God’s valentine to us, as he says, “See how much I love you?”
Here, the Lord God is much more personal and relatable, shaping the first human from sod and blowing life into his nostrils. He then carves out a special place in creation, a holy garden where the man can learn pleasurable, fulfilling work alongside his creator. He also is called to learn joyous obedience by following one simple rule: Don’t eat from that tree.
There is to be no sadness or sense of isolation in this place called Eden. We see this as the Lord God fashions animals, and then finally a woman, for the man. We are left with a picture of perfection, man and woman together, relating to one another and God in idyllic peace.
Again, sin mars the picture as the Great Story progresses. But thanks to the work of Christ, we can look at one another, and look to God, and say, “We are loved!” And never forget that the Great Story, the whole story of the Bible, returns us to this Paradise, this perfection of relationships.
It is all true. These stories are not science or history as modern people understand these two fields of study, but these stories are true.
Let these creation stories lead you into the eternal story lived with God.