Good News

The Struggle to Share

Romans 10:14-21 (NLT)

But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”

But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?” So faith comes from hearing, that is, hearing the Good News about Christ. But I ask, have the people of Israel actually heard the message? Yes, they have:

“The message has gone throughout the earth,
and the words to all the world.”

But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said,

“I will rouse your jealousy through people who are not even a nation.
I will provoke your anger through the foolish Gentiles.”

And later Isaiah spoke boldly for God, saying,

“I was found by people who were not looking for me.
I showed myself to those who were not asking for me.”

But regarding Israel, God said,

“All day long I opened my arms to them,
but they were disobedient and rebellious.”


Christians have to tell the Good News to those who have not heard it. If you’ve been hearing this sermon series from Romans at least semi-regularly, you should by now have a good idea of what Paul means by the gospel, the Good News.

Jesus Christ, God in flesh among us, died for our sins. He went to the cross and bore the punishment for what we have done and will do to work against God’s will. His work on the cross is effective; his resurrection from the dead proves this is true.

Believe, and restoration is ours. Death is defeated! But again, those who believe have to tell those who have not yet believed. Otherwise, those nonbelievers may never have the chance to be restored to God.

The need to spread the Good News is not a complicated idea to understand. It apparently is a difficult idea for many American Christians to live out, however. I can cite a lot of evidence as I say that—rapidly declining church attendance across the nation is the biggest exhibit I might put before you. Along with that would be the shocking number of churches, United Methodist and otherwise, that go all year without a single profession of faith in their community.

And then there’s the anecdotal evidence I have. Too often in my career I have taken time to teach ways to spread the Good News, only to hear people say, “Well, pastor, that’s really not for us.”

Really? Jesus’ last instruction to us before ascending into heaven, what we call The Great Commission, isn’t for us?

All I know to do is to keep emphasizing our need to go tell others and to continue teaching ways to spread the Good News, hoping the idea will catch on with enough people who call themselves followers of Christ.

Let me try a different approach today. Let’s talk about what we might call “levels of engagement,” each a measure of how committed we are to telling the story.

Level 1: See What a Good Person I Am

I often hear people say, “My witness is in how I live my life before others.” Yes, that is a good starting point. Obviously, if you’re living a non-Christian life in front of others, you’re not helping.

Your behaviors and attitudes can change the environment around you. I discovered this in an odd and embarrassing way several years ago, while I was working in the corporate world.

I had finished a meeting in Washington, D.C., and had walked out into a blindingly sunny late afternoon. I was hungry, so I started looking for somewhere to eat.

As I walked down the street looking for a cab, I saw a sign in a window advertising a steak and potato for under $10. Quite a deal in D.C., even nearly 20 years ago! I entered what proved to be a dim and very empty establishment with a large bar in the center, and told the hostess as she seated me that I wanted the steak.

It took a few minutes for my eyes to adjust. I noticed there were stages in the corner; my first thought was, “Hmmm, they must have bands on the weekends.” And then I noticed something else. There were brass poles on each of the stages.

Uh-oh, I realized. I had walked into a a business serving more than steak and potatoes. When the hostess came back to the table, I also noticed her high skirt and low blouse appropriate for the venue. All I could think was, I really need to get out of here.

“Ummm, I’m sorry,” I told her, “but I didn’t realize what I was entering. I just saw the steak special. I’m going to leave,” I told her. Almost as if on cue, a pulsing, thumping music began. Obviously, the show was about to begin. I was surprised to see she looked as horrified as me.

“Oh. Oh!” she replied. “No, it’s okay. Please don’t leave! We’ve already started your meal. It’s okay, really!”

As she turned around, she did something almost reflexively that I’ll never forget. She somehow adjusted the dress on the spot, stretching the top up and the skirt down for more coverage, in what I presume was an act of embarrassment. She quickly ran to the back. The music stopped.

I should add that the steak was quite good.

Certainly, we have some impact on the world by trying to live publicly as a moral person. People may change their behavior to some degree by what they see in us. I’m going to once again be frank here, though —

It’s not enough. The people watching you have no context. The hostess had no way to know from our encounter why I wanted to leave, other than I had made a mistake that embarrassed both of us. She was reminded that there was a world different from her workplace, but no real witness regarding Christ occurred.

Level 2: Let Me Tell You About My Church

This next step is an improvement—well, sort of. At least we’re moving in the right direction. Maybe.

A lot of times when we talk about “evangelism” in a church committee, what we really mean is a church growth strategy. How do we get people in the doors? How do we get them to stay? Let’s go ahead and say it: How do we get them to give money? Staff and air conditioning are expensive!

Before too long, someone might even use the word “marketing” as part of this strategic conversation. We’ve got to let people know what we offer! This can get quite creative.

There are the church coffee bars and bookstores, of course, designed to create that commercial “Starbucks” feel we’ve all learned to love. I once heard of a church that went to the trouble of installing a giant slide from its upstairs children’s program down to the main level. When it was time to go home, the kids would dive down the slide to meet their parents. I’ll bet the children were packing that place, at least for awhile!

The danger in all of this is a church can spend a lot of money and energy to create what is essentially a social club for adults or a giant playpen for children. Certainly, nice facilities can be a huge help as we try to do the work of the kingdom, particularly in a community lacking such spaces. They have to exist for the right reason, however. As we discussed last week, everything needs to be “on mission.”

Level 3: Let Me Offer You a Relationship

Now we’re getting somewhere. We’re also getting personal, making Level 3 a little scary. Additionally, Level 3 almost certainly will happen outside church.

I once spent some time doing what I now call “sushi evangelism.” The young man who made my rolls at a local sushi bar one day noticed the Methodist cross embroidered on my shirt. He asked me if I was a minister.

I did not have to steer the conversation much after that. (Sharing the Good News often is simply a matter of answering questions in an established friendship.) He had fallen away from church as a child and was full of questions, some so complicated they strained my theological thinking.

For a couple of months, I spent a lot of my lunch money on sushi to keep that relationship going. It continued until he moved to another state for a job, where I pray new relationships help him continue to grow in his understanding of Jesus Christ as Lord.

Measure Your Efforts

Christians, I’m going to give you a way to measure how you’re doing in all of this. Here’s a two-question test you can give yourself any time.

Question 1: Who was the last person I helped draw into a relationship with Christ? I’m not saying you had to be the one who was there when the person dropped down and accepted Jesus as Lord and Savior. But you know when you’ve helped a nonbeliever make progress—who was it, and how long ago was it?

Question 2: Who am I sharing the Good News with right now? There must be someone around you who needs the love of Jesus Christ. There must be someone needing hope and restoration.

If you cannot think of someone, you really need to broaden your circles. Stop hanging around other Christians so much!

Living out Level 3 is not easy. It takes a loving, Holy Spirit-filled heart to commit to a nonbeliever in a way that is genuine. You have to commit to friendship with the person you want to reach regardless of whether the person ever becomes a Christian.

Know this, however. You do not have to figure out how to spread the Good News on your own. In a healthy church, we support one another and train together as we witness to a hurting world.

Let’s do it. For the sake of the lost around us, let’s share the Good News about Jesus Christ!


The featured image is “St. Francis Preaches the Faith,” Jan Michiel Coxie, 17th Century.

The Struggle to Believe

Romans 10:1-13 (NLT)

Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.

For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands. But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).” In fact, it says,

“The message is very close at hand;
   it is on your lips and in your heart.”


And that message is the very message about faith that we preach: If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the Lord will be saved.”


Paul’s heartfelt desire in this portion of Romans continues to be for all Jews to know what he knows—Jesus is the Christ, the promised savior, the one who will bless all the world.

While he has brought up the subject before in Romans, Paul describes in a new way the Jews’ struggle to believe, saying they have “misdirected zeal.” In the case of the Jews, this means they have become so enamored with the Mosaic law that they cannot see the bigger picture of what God has accomplished through that law. They “cling to their own way,” and miss the incredible gift God has given all the world.

As a pastor, I have seen the same struggle in other kinds of nonbelievers. They know little or nothing about the law given to the Jews, but they have their own kind of “misdirected zeal,” chasing righteousness with God or some sort of higher power  in completely wrong ways.

In many ways, this struggle to believe is a struggle to understand the incredible simplicity of what God has done in the world through Jesus Christ. People have trouble with the idea that heartfelt belief is enough for salvation. So long as that belief makes you able to say “Jesus Christ is Lord” and declare the resurrection real, you are made right with God despite your sin.

Surely, there must be more to do, the zealous strivers think. Surely, it’s not so easy that anyone can find salvation. Surely, some good works on our part must balance out the evil that we have done; surely, there is a price we must pay.

Nope. There was a price for our sins, a terrible price, but Jesus picked up the tab by going to the cross. Any good works we do are simply a joyous response to the truth that we are already saved simply because we have believed.

Simplicity can be perplexing, I suppose. God’s work is so simple that it astonishes the angels. If we read our Bible carefully, it would seem they are puzzled about what God is doing for his little humans.

I’m thinking particularly of 1 Peter 1, where Jesus’ most impulsive apostle sounds much like our Romans text today. Like Paul, Peter rejoices in how we are saved by faith in Christ raised from the dead.

In verse 12, he says, “It is all so wonderful that even the angels are eagerly watching these things happen.” The original Greek creates a picture of what is heavenly peeking in amazement into God’s work on earth. With this sermon today, I included the image of Jocopo Tintoretto’s 16th-century “Last Supper,” as it includes angels hovering in the smoke, watching Jesus prepare his disciples for his trip to the cross.

In theory, those of us who call ourselves Christians have grasped salvation’s simplicity, even if the angels have not. But I think we have to acknowledge that we also demonstrate some of that misdirected zeal first attributed to the Jews. Our problem is more rooted in forgetting why we exist as a church.

All churches, and consequently, all church members, have a scripturally defined vision and mission, both aligned with what Paul calls “the very message about faith that we preach,” this simple good news about Jesus Christ as Lord and Savior.

At Luminary, we state the vision and mission in our communications. For example, look at the cover of our bulletins or the front page of our web site. Our vision is “a world conformed to Jesus Christ,” and our consequent mission is “to draw people into a growing relationship with Jesus Christ.” Our daily job as a church is to figure out how to localize the mission and then live into it.

This next part is hard for me to say, but I think it’s true. Even with our vision and mission before us, we too often go off on tangents, sometimes quite zealously. As a church, we have to be careful not to lose our way.

One example: We love to gather, particularly on Sundays and Wednesdays, but to what end? Fellowship is good, but ideally our fellowship should draw us and those currently outside our church circle into a deeper relationship with Christ. Are we structuring our gatherings in the fellowship hall, the Sunday school room or the small group gathering to such an end?

Another example: We love music at our particular church. We often revel in it, and there is a real effort there to glorify God as we worship. But again, we have to be sure we are always asking ourselves, “Are we using our love for music to draw others into a relationship with Christ?” And even if we are, how can we do it better?

There are a couple of tests we can apply to any of these environments, or to the church as a whole. The first one is simple: Are we working alongside the Holy Spirit to make new Christians? We did have an adult baptism and a reaffirmation of faith last week, examples of two people publicly engaging with Christ’s kingdom in new ways.

So, the answer is yes, occasionally. We’re not really changing lives enough to qualify us as some sort of dynamic force for the kingdom, however.

The second one is a little harder to quantify. Individually, are we growing in our depth of understanding and our commitment to the kingdom? I try to make an overall assessment as a pastor, but the answer for each of you individually lies in your own hearts. Are you closer to God each year, or are you casually chugging through life with God in the background somewhere?

I’ll simplify all of this with an old cliché: We too often fail to keep our eyes on the prize. We forget that we live to see evil destroyed and creation fully aligned with God. We live to see progress made toward those ends in our community now.

We forget that we have eternity ahead of us, and we let the concerns of this brief worldly existence pull us off a very clear, very simple mission.

We have to remember that when we operate with misdirected zeal, we are chasing something of far less value than what Christ is offering the world, and we are failing to live into what we are called to be as Christians.

Maybe our zeal is for a good feeling about good works. Maybe we chase a kind of status or respect we’ve failed to find elsewhere. Maybe we desire human relationships to the exclusion of a relationship with our creator, redeemer and sustainer.

Maybe we become so used to operating like a club that we forget what it means to function as an active, living part of God’s universal church.

Next week, we’ll dive into what Paul has to say about really preaching this simple good news about Jesus Christ as our risen Lord and Savior. In the meantime, I hope you’ll do what I’ve been trying to do the past several weeks.

Spend some time assessing how deeply you’ve let Christ in and how committed you are to letting him use you for his kingdom. What we determine in that assessment will help us as we move further into Romans.

A Deep Longing

Romans 1:8-17 (NLT)

Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world. God knows how often I pray for you. Day and night I bring you and your needs in prayer to God, whom I serve with all my heart by spreading the Good News about his Son.

One of the things I always pray for is the opportunity, God willing, to come at last to see you. For I long to visit you so I can bring you some spiritual gift that will help you grow strong in the Lord. When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours.

I want you to know, dear brothers and sisters, that I planned many times to visit you, but I was prevented until now. I want to work among you and see spiritual fruit, just as I have seen among other Gentiles. For I have a great sense of obligation to people in both the civilized world and the rest of the world, to the educated and uneducated alike. So I am eager to come to you in Rome, too, to preach the Good News.

For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”


From personal experience, I would say that until you have really studied Paul’s letters, it’s easy to stereotype him as cold and disconnected, a logical and doctrinaire man. He did, after all, spend a lot of time defining the nature of sin and exhorting holiness.

There was a burning passion in the man, however, an inner fire driving his lifetime of ministry. We might say he had a mission. Not coincidentally, it is our same mission today. Oh, for us to exhibit the same fire, the same longing!

Paul initially said he longed to visit the Roman Christians, a longing indicative of a greater desire. They constituted a church he had never seen gathered in one place. During his travels, he likely had crossed paths with some of its members, but he wanted the full experience of being with them.

He was specific regarding why he wanted to be among them. First, he said, he believed he could help them grow in their faith. They knew Jesus Christ as Lord and Savior, but Paul believed he could contribute in a particular way with his spiritual gifts, and that their giftedness would encourage and lift him up, too.

When I was in public relations, I grew to hate the word “synergy.” Everyone wanted to use it to describe every business transaction under the sun, hoping to convince investors that the sum of two business interests joining together would be greater than the parts. It didn’t hurt that the word rhymed with “energy,” and I worked for an energy company.

Paul was talking about synergy in its truest sense, though. When Christians bring their unique gifts together as a church, they do accomplish much more than what was possible separately. Among the group, the Holy Spirit is more fully expressed as new people and new gifts enter the mix.

Newness and change can be frightening for a group, but as long as the newness is rooted in God’s will, there is nothing to fear. That’s why a healthy church’s members always look to new Christians in their midst and excitedly wonder, “What possibilities do you bring?”

Paul revealed what he thought his primary contribution might be once in Rome. He was eager, he said, to preach the Good News. We’ve already identified “Good News” as meaning word of Christ’s death on the cross, a work that makes salvation possible for even the worst of sinners.

Perhaps the church in Rome did not yet have anyone gifted in preaching the Good News. Perhaps they did have capable preachers, but Paul thought he could contribute to the effort in a new way. Regardless, Paul wanted to help the church live into its mandate to bring people to an understanding of Jesus Christ as Lord and Savior.

I can call it a mandate because Jesus gave his followers clear, indisputable instruction regarding what they were (and are) to do. This instruction came from Jesus after his resurrection from the dead, and is recorded at the very end of the Gospel of Matthew: “Go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you.”

It’s a mandate we still own as a church today. Here at Luminary, all you have to do is look on the front of a worship bulletin to see that we own it, at least on paper. We say that our mission is “to draw people into a growing relationship with Jesus Christ.”

The question for us is whether we have Paul’s passion for the task. I think it is still the key question for every church today: Are we passionately trying to bring people into that relationship with Christ?

The last thing we want to be is Laodicea. Remember Laodicea, one of the churches mentioned in the Book of Revelation? The risen Christ said this about Laodicea: “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!” (Rev. 3:15-16)

To be a church passionate about our primary mission, some of us have to preach the scriptural truth, from a pulpit and in other places in our community. The word does have to be spoken.

It is a given, however, that not all of us are gifted in ways where we can comfortably preach in the traditional sense. I’m sure all of us have seen the old study showing many people fear public speaking more than death. Such anxiety does not relieve us of our responsibility to play a part in the mission, though—we are all called to play a role in declaring the Good News.

It is not as hard as it sounds. All of us are capable of establishing loving relationships. Showing love toward others is the first step toward helping people understand how much God loves them.

People are needlessly afraid of the word “evangelism.” If that word bothers you, just remember to love others. As your loving relationships grow, opportunities will arise for you to explain the source of all that love. God is love; the cross is the ultimate expression of God’s love. At that moment, you’ll be evangelizing and you may not even realize at first what you’re doing.

Out of genuine love for the people we engage, I think we do have to get to the point. We do eventually have to offer them Christ.

Sometimes I hear people say, “Well, I try to be a good person and let my life be the witness.” Sorry, but that’s a bit of a cop-out.

Jesus didn’t say, “Show everyone you’re a good person.” Your behavior may draw people to you, but Jesus said, “Go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you.” He was pretty specific.

As individual Christians, we need to be sure we’re getting to the point with those who need a deeper relationship with Christ. As a church, we need to be sure all of our programs and ministries ultimately help people discover the point, too.

And remember, a little passion for who we are and what we do always helps. If you lack passion, it may be time to hear the Good News for yourself again. God loves you—God has given you eternal life!—and that truth should excite anyone.

Two Days Among the Lost

Jesus and the Samaritan Woman at the Well, Guercino, c. 1640

Jesus and the Samaritan Woman at the Well, Guercino, c. 1640

I know how people tend to read blogs—in a hurry, skimming and skipping past links. This will make more sense if you first take time to read John 4:5-42 in a meditative manner. When it comes to showing God’s grace to others, I think this story is one of the greatest lessons Jesus gave us.

There is powerful change happening in this story, the kind of change the world desperately needs to see today. And as followers of Christ, as people filled with the Holy Spirit, we can help make that change happen, using what Jesus shows us here.

Jesus and his disciples had decided to take the short route from Judea back to Galilee, but that meant they also had to pass through the territory of the Samaritans. A lot of you probably know this bit of background, perhaps from studying Jesus’ parable of the Good Samaritan, but it’s important to remember: The Jews and Samaritans could not stand each other.

They had common ancestry going back to Abraham, but during the Assyrian invasion seven centuries earlier, the Jews living in Samaria had intermarried with people of other cultures. There is no nice way to put it—the Jews in Judea and Galilee considered the Samaritans impure, and the Samaritans were more than a little defensive about the way they were treated, to the point of worshiping separately in their own temple they had built on Mount Gerizim.

This story becomes even more complicated because of the circumstances of the woman at the well. We don’t know why she had gone through five husbands and was now living with a man not her husband, but no part of her back story indicates she had much of a reputation among her fellow Samaritans. She probably was gathering water a long walk from town in the heat of the day because the other women would have nothing to do with her, perhaps even blocking her from a water source closer to home.

She was among the badly broken people of the world, the people who had and still have little reason to expect much in the way of kindness from what we might call “respectable” people. The rules of the world seemed to work against her. When Jesus first spoke to her at the well, I expect her first thought was, “This charming Jew is after something other than water.”

I should pause here to point out something important to the people of Cassidy UMC. You for the most part are what the world would call “respectable people.” You live middle-class and upper middle-class lives. You dress well. You speak well. And you need to understand something—the Samaritans right around us, the ones living within walking distance, figure we’re against them.

In some cases, they may even be your children or grandchildren. They are so different from you that they expect nothing but judgment when they see you coming, nothing but blame and a set of rules to which they need to conform.

A Gracious Encounter

Let’s think about how Jesus reached out to the “disrespectable” woman at the well. First, he treated her like there was nothing unusual about her, asking her to do a very normal thing, give him a little water. Even if she was suspicious, Jesus’ disarming openness was enough to keep the conversation going.

Second, he drew her into a mystery with that whole “living water” metaphor. She didn’t understand what he was talking about at first, but she was intrigued. And by the way, we have the same kind of mysteries to offer. There are stories of Jesus’ love and sacrifice on the cross, and how that sacrifice gives us eternal life. There are attempts to explain the nature of God. These are mysteries so great we cannot explain them in full. But we can use them to express joy at who God is and what God continues to do in the world. And such joy is contagious, particularly among the wounded people of the world.

Third, after revealing himself as a prophet, Jesus was straight with her about the difference between religion and relationship. She wanted to go back to the sore subject, the question of where people should worship and with what trappings they should worship. Jesus told her about the God who longed for worship from the heart, a Spirit-driven worship.

Modern Christians have trappings. We have buildings, flowers, robes and stoles, instruments, crosses and all sorts of other beautiful stuff to help us worship. But when we talk to people about why we believe what we believe, we don’t talk about a place or a program. We talk about the God we worship, and how his Spirit works in us for good.

Our trappings can be quite useful. We make good use of them at Cassidy UMC. But at the same time, if I ever thought they were getting in the way of our relationship with God, I would argue they should be torn down brick by brick, just as the temple in Jerusalem eventually was destroyed. Don’t invite people to a place. Call them to a relationship with the loving God who has gone to enormous lengths to restore us to holiness.

I also love how Jesus showed us that such efforts to declare the presence of the Messiah can be sustaining. When he stopped at the well, he was “tired out,” but by the time the disciples returned with food he seemed energized, not even wanting to eat.

We sometimes fear these encounters with those not like us. We forget that such loving conversations are the core of who we are as Christians. We, too, are filled with God’s grace and energy when we bare our souls to those who need to see what a relationship with God means.

Two Days of Results

This cycle of love given and love received continued as the woman ran to the town, declared what she believed about the man she met, and returned with a crowd. Jesus went home with them, spending two days among these lost, rejected Samaritans, and by the time he departed, many others had declared their belief in Jesus as the Christ. I have no doubt he simply continued the pattern he had started with the woman at the well, a pattern of open, nonjudgmental engagement, joyous mystery, and the triumph of relationship over religion.

Two days. It was a small part of Jesus’ ministry, but it also was quite a commitment for a Jewish teacher among people who were technically unclean.

I wonder what we could do with two days, two days where we’re deliberate about being among the lost. It’s something I’ve pondered all week—where would I go? How would I imitate Jesus while I was there?

It’s a question I intend to answer. I pray some of you will want to answer it with me.

Four Parts of Worship: Sending Forth

Matthew 28:1-10

At the end of each worship service, I “send us forth,” to use the language of fourfold worship. The obvious question is, “Send us forth to what?”

The answer, of course, lies in the word of God.

Our text today is typically used as an Easter reading. Easter—the day we celebrate the resurrection of Christ—also is the key to understanding “sending forth,” however. We’re going to use Matthew’s story of Christ’s resurrection, focusing on the characters, to help us better understand what we’re sent forth to do.

Jesus doesn’t appear until late in the story, but as he is the starting point for all things, we’ll begin with him. Even if you’ve heard this core story of Christianity a thousand times before, try to hear it with fresh ears today.

In the resurrection, Jesus is revealed fully as the Christ, the son of God, the promised gift of God sent to redeem the world. As we understand the resurrection more fully in the context of other holy writings, we see he is God in flesh, God among us.

In Jesus’ resurrection, we are exposed to the most effective mystery creation has ever experienced. It is mystery because how it works can never be fully grasped in this life; it is effective because it proved in a single moment that sin and its result, death, were overcome by holy Jesus’ wrongful death on the cross.

The other characters in Matthew’s version of the resurrection are two Marys, an angel of the Lord, Roman soldiers assigned to guard the tomb, and Jesus’ disciples.

The two Marys. One is clearly identified as Mary Magdalene, a woman Jesus freed from demon possession. She was clearly devoted to Jesus. The “other Mary” is less easily identified; Matthew would never have referred to Jesus’ mother in such a way. She was likely the “mother of James and Joseph” identified as being at the cross. If you haven’t figured out by now, Mary (Miriam in Hebrew) was a very common female name in Jesus’ day and place.

What I take away from their part in the story is faithfulness, likely combined with an expectancy that something more was to happen. Unlike the other gospels, Matthew says the Marys merely went “to see the tomb,” rather than going with a specific purpose, such as to anoint Jesus’ body more thoroughly. I think that unlike many of the male disciples, the women had fully heard Jesus’ words about what was to come after his death, and hope remained in their hearts.

Through their faithful attendance to Christ, even when all seemed lost, they became important witnesses to mighty events surrounding the resurrection, standing at an intersection of heaven and earth. They also became the first humans to declare the truth about the remarkable event that changed the world.

The Angel of the Lord. The angel leaves no doubt that the resurrection is a God-ordained event directed from heaven. He brings glory and majesty to the story, a reflection of the One who sent him. The angel’s job was simple; roll back the stone and deliver a message. How he did his job underscored what had just happened.

I would think mighty angels have little need to sit and rest. This one sat on the stone, however, a symbolic act reminding us once again that death has been defeated. His decision to take a seat has almost military overtones, that of a conqueror forcing something into submission. It also comes across like a challenge: “Anyone want to try to roll it back?”

His message to the women had two parts: Jesus has been raised from the dead; go tell others he has been raised from the dead, in particular, the disciples.

The Guards. Let’s understand something here—these are Roman soldiers, part of the toughest fighting force on the planet. They represent worldly power, a kind of power that seemed insurmountable to the people they had conquered. But when faced with just one of God’s angels, they collapsed into a quivering mass. The word translated as “shook” in relation to these soldiers has the same root as the word used to describe the earthquake that occurred when the angel rolled the stone away. All that was worldly trembled at the resurrection.

The Disciples. Just as they were Jesus’ primary audience in his three years of ministry, they seem to be his primary audience immediately after the resurrection. The angel told the two Marys to go to them with word of the resurrection. Jesus repeated this instruction when he appeared to the women suddenly, as they ran to the disciples.

Later in Matthew, we’re told something interesting about the 11 remaining key disciples—despite seeing Jesus, some doubted. I wonder if they muttered in Aramaic, “It’s just too good to be true.” Jesus told them to go forth and spread the word of the resurrection, however, baptizing believers in the name of the Father and of the Son and of the Holy Spirit. It’s clear they finally did believe. After all, we’re here on the other side of the planet, worshiping Christ as Savior.

As people who gather to worship Christ, we have the potential to fulfill some of these roles today. Where do you fit in the story?

I would assume we have taken at least one foot out of the world. By that, I mean a full-blown encounter with God won’t leave us on the ground, quivering like a jellyfish. At a minimum, we’re like the disciples, following Jesus, even enamored with Jesus.

And yet—doubt creeps in. The question is, can we join the Marys? Can we declare what has been revealed to us through God’s word? Can we live as if we expect greater things to happen?

That is what we’re sent forth each week to do. We’ve gathered here week after week and equipped ourselves through the word. We’ve celebrated what has been declared.

Now share the good news about Jesus Christ with those who so desperately need to hear it!

***

Note: Any good church does more than just tell its members to tell others about Jesus. We also equip people to tell the story successfully. If you’re near Cassidy UMC, you’re invited to join a small group where we develop our evangelism skills and keep each other in loving accountability. If you’re interested, contact me.

A Child Is Born

The story of the birth of Jesus is both marvelous and deeply important to the world. Even nonbelievers have been heavily impacted by it, simply because Christianity has been a key driver of human history for nearly 2,000 years.

For a complete view of Christianity, you have to understand Jesus as an adult, and in particular, you have to understand the importance of his death on the cross and his resurrection from the dead. Jesus’ birth narrative, however, is the beginning of the description of Jesus as the promised Messiah, evidence that God has chosen to be with us in the most personal of ways.

News this important needs to be told. Luke’s spare, tight account of the birth is all about the telling, with voices declaring Jesus as Messiah from both heaven and earth.

Already, angels have punctuated the story repeatedly, prepping the key players for what is to come. The actual birth happens in a straightforward manner. Mary and Joseph make their way to Bethlehem in answer to a census, and while there, Luke tells us, “The time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.”

The formal birth announcement comes from heaven, with angels appearing before lowly shepherds, declaring the arrival of “a Savior, who is the Messiah, the Lord.” The angels tell the shepherds how to find this great miracle—look for something common. “This will be a sign for you: You will find a child wrapped in bands of cloth and lying in a manger.”

I find it instructive that while angels began the announcement, the proclamation effort quickly was turned over to humans, and quite common humans at that, at least in worldly terms. God’s good news spread from the bottom up, ensuring that the people usually left out of key events were the first to know about the most important event.

The shepherds went in search of evidence of what they had heard, finding it in a primitive barn. The baby in the manger was enough for them to begin to tell others what they had seen, causing amazement.

And here we are now, still celebrating what God has done for us through this miraculous birth. Word has spread not because of angels but because of faithful telling and re-telling from generation to generation.

Have you told anyone lately? Have you amazed anyone with the story of how much God loves his creation? Have you helped the joy of Christmas seep into others’ souls so their joy may be eternal?

What an opportunity the Christmas season is!

I wish you a merry Christmas, and I pray that you will carry Christmas to those in need of good news.