Nicodemus

A Simple Act of Faith

John 3:14-21 (NRSV)

“And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”


In the midst of much talk about Christian discipline in the season of Lent, perhaps today’s Scripture will be a bit of comfort. This salvation thing is shockingly easy.

Jesus said these words after talking to Nicodemus the Pharisee rather cryptically about being “born from above” and “born from the Spirit,” leaving this leader of the Jews confused and asking questions. Jesus would ultimately make a life-changing impression on Nicodemus, however.

Three years later, the Pharisee, at great personal risk, would help Joseph of Arimathea entomb Jesus’ body. Nicodemus is credited in the Gospel of John with bringing the costly mixture of oils and spices needed to properly anoint the body.

Perhaps it was Jesus’ reference to the serpent being lifted up in the wilderness that aided Nicodemus’ understanding. The idea of salvation being linked to a bronze serpent on a pole can confuse us, but Nicodemus, being a good teacher of the Jews, would have immediately recognized the story for what it was, an illustration of faith.

The story is found in Numbers 21:4-9, which recounts God giving the Israelites a vivid lesson in sin and the way out of sin. Having grumbled against God in a most irrational way, they found themselves beset by poisonous snakes. Eventually, they admitted to Moses they had sinned against God, and God told Moses the way out: Make a metal image of a serpent, put it on a pole, and anyone who was bitten could simply lift up their eyes to the serpent and live.

Some modern people struggle with the story because the imagery seems so primitive. When reading the Old Testament, we have to remember that for the Israelites to learn about their God, the lessons had to be given in ways people barely out of the Bronze Age could understand.

There is an underlying pattern to the story, however, one that carries into today:

  • First, a rejection of God and his plan is sin.
  • Second, the results of sinning are painfully brutal, carrying the strong possibility of death.
  • Third, when we confess our sins, God will provide a way out, a path to restoration.
  • Fourth, God will make the way out so easy a child can understand.

Jesus was able to link his great work on the cross, his “lifting up,” to the bronze serpent incident because salvation through Christ follows the same underlying pattern. We have all rejected God in some way, and we have all experienced the sad effects of sin.

At some point, if we are to survive, we must wake up to our circumstances and confess we have turned our backs on God. From there, it’s simply a matter of believing there is an easy way out.

We believe the story of Jesus—who he is and what he did on the cross—and trust that Jesus’ resurrection is the sign sin and death are truly defeated. Faith is as easy as lifting our eyes to the cross and holding in our hearts the story it tells.

There is more to Christian living, of course. We should quickly move into the lifelong practice of the Christian disciplines. In short, we don’t continue to stand among the snakes (duh!), and we learn to rely on a relationship with Jesus Christ, who gives us the power to escape the snakes.

But never forget, the very beginning of salvation is so simple. If you’ve never completed this pattern to the point of salvation, you can do so right now, today. If the reading of this blog has helped you to believe for the first time, e-mail me or call me at (865) 376-7040, and I will try to take you further. It doesn’t matter where you are. The United Methodist Church has good people all over the planet.

Don’t worry too much about the discipleship and holiness stuff right now. The community we call the “church” will walk with you as you grow in your understanding and practice of your faith.

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Simple Act of Faith

In this Lenten season, we’ll call this “Back to Basics Day.” Let’s begin by considering exactly what Abram (later to be called Abraham) gave up when he listened to God and moved toward an unspecified land.

This initial call in Genesis 12:1-4 is written in a rather matter-of-fact tone, but the risk must have seemed huge for an aging man. He had property and people around him, including slaves, the mark of a comfortable, wealthy man. We don’t know how long Abram had been in Haran—we only know his father Terah had moved the family from far-away Ur some time earlier—but as the family had been able to grow their wealth while there, we can assume life in Haran had been good to them.

Now Abram was to pack his family and possessions and make a journey that ultimately would prove to be more than 500 miles, about the same distance as the drive from Kingsport, Tenn., to Jacksonville, Fla. Except they had no cars. For them, it was a dangerous month-long one-way trip, assuming the animals in their caravan were in good shape. A return visit to Haran or the true family homeplace, Ur, might be a once-in-a-lifetime event, perhaps when someone needed a bride of proper bloodlines.

And yet, Abram went, without question, without comment. He would have questions later, but not in this initial act of faith, this huge, trusting leap toward God.

It’s easy to get caught up in what Abram did rather than focusing on the importance of what was simply in his heart. The Apostle Paul uses Abram in the fourth chapter of Romans to illustrate that it’s the trust that saves us, not any work we do. When God sees we trust him, he goes ahead and calls us righteous, even though we don’t deserve it. Paul made clear he was talking about the God we know best through Jesus Christ, the one who made all things and then restored all things to holiness despite sin.

All we have to do is believe the God who promised all the families of the earth would be blessed through Abram ultimately walked among us as Jesus Christ, working great mysteries on the cross so we do not have to die forever. I know, I just leaped across hundreds of pages of Scripture to make that connection, but it’s the connection the Bible, Old and New Testaments, strives to make. Jesus Christ is the ultimate fulfillment of that initial, broad promise offered to Abram, a promise grand enough to set a very comfortable man and his people to packing.

So, we’re invited to a simple act of faith. But at the same time, we’re also called to remember that it’s so simple it can be confusing, particularly for the uninitiated. When we’ve turned away from God and are caught up in sin, we feel like we’re trapped in that Harry Potter hedge maze, the one where the turns and dead-ends seem endless and the roots and branches grab at us. We have to figure the maze out, right? To survive, we have to beat back what entangles us, right?

Wrong. All we really have to do is look up and say, “Lord Jesus, I believe you can pluck me out of this.”

In the third chapter of John’s gospel, we see the Pharisee Nicodemus desperately wanting to follow Jesus, but at the same time struggling in his rigid, legalistic mind with how to do so. Accept what is from above, Jesus told him. Trust God. Trust God’s love for his creation.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life,” Jesus said. And then came the real kicker, particularly for a legalist striving to make himself righteous: “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

What, God doesn’t seek to punish us first? I don’t have to clean up my act to accept God’s gift of salvation?

We have Nicodemus types around us, perhaps even among us. They want to make that first step toward God much more difficult than it is, trying to resolve personal angst and the global problem of evil in one fell swoop. Often, they expect a requirement to crawl at least halfway back toward the one they’ve offended before being accepted.

As Christians, our job is to keep simple what can be misunderstood as complicated. The God of Abraham, the God who walked among us and died for our sins, loves us. He’s been reaching down to humanity for thousands of years and continues to do so today.

Sure, once we accept God’s offer, there’s more to do. It’s only natural that we want a developing, continuing relationship with the one who gives us eternal life in place of death. We pray, we study, we joyfully respond to his simple requests, the first being, “Go and tell others.”

That initial act of accepting God’s outstretched hand remains simple, however.