preaching series

What About the Jews?

Romans 9:1-13 (NLT)

With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them. They are the people of Israel, chosen to be God’s adopted children. God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.

Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,” though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. For God had promised, “I will return about this time next year, and Sarah will have a son.”

This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins. But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.” In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”


No one likes to think about losing someone he or she loves. Paul is concerned about losing the vast majority of his people, the Jews, for all eternity.

It is a disturbing idea for any loving person even today, one that can still puzzle us if we have Jewish friends, or for that matter, friends of any faiths other than Christianity. What about the Jews, specifically those Jews who do not see Christ as the Messiah? What about the other people around us who have never accepted Christ or even flatly reject the idea of Jesus as savior?

Paul clearly is in pain as he raises the topic in his letter to the Romans. This is not some vague theological exercise for him. As he rhetorically explores the issue, he surely is thinking of specific people: family; mentors, perhaps like his respected teacher Gamaliel; sincere fellow students who had rigorously studied Judaism alongside him; the faithful Jewish vendor who sold him lunch in the marketplace.

We have to be careful not to read too much into his angst, however. While he is in pain for his people, the Jews, he does not speak as a man wrestling with a question. In that way, he is very different from some of us. Paul knows the answer because he has directly experienced the risen Christ. He understands and accepts the exclusive claims Christ made regarding his ministry and his sacrifice on the cross.

When we struggle with the question, “What about the others,” we actually are debating an idea that has been clearly defined for us in Scripture. A lot of us simply don’t like the answer. Jesus Christ is the way, the truth and the life; there is no other way for sinful beings to reconnect to a holy God except through Jesus. (I’m referencing the Gospel of John, chapter 14, verses 1 through 11, here.)

Sometimes, it doesn’t seem fair. Paul says as much in next week’s text, although he quickly discounts this notion of unfairness. In this week’s text, he notes the Jews were “adopted” by God as the People of Israel, using the same familial language we heard last week when we considered our own status as adopted children. He recounts the history of revealed glory and covenants entered, and the giving of the law. Worship has been happening among the Jews, and promises were made.

It just seems like they’ve been trying so hard! The same can be said for our religious non-Christian friends, and Gandhi, and the Dalai Lama, and all those other good people we have seen.

If you take Scripture seriously at all, though, some truths about the nature of Jesus are undeniable. Jesus came as the result of those promises to the Jews. He is the ultimate fulfillment of the promises, a fulfillment so great that from Jesus’ day on, we live in a time described to Abraham thousands of years ago.

Through Abraham’s Jewish descendants, God has blessed “all the families on earth” (Genesis 12:3). He has gone to great lengths to ensure any human being can be saved from sin simply by believing. If the Jews reject Jesus, they reject a promise first made to them. If others reject Jesus, they reject a promise extended to all of humanity.

Perhaps our problem with the exclusive claims of Christianity lies not in how God works, but in how we respond to God’s work. We sit back and say, “How can God be working this way,” and never for a moment consider what we are called to do in response to Christ’s sacrifice and the resultant gift being offered.

If you’re concerned about someone’s relationship with God, you are called to witness to the truth of Jesus Christ as Lord and Savior. To do so, you need to understand the message so well that you can relate it to nonbelievers in a winsome, non-threatening, non-judgmental way.

The non-judgmental part is very important, by the way. Only God can ultimately determine who is aligned with him and who is not. We are called to bear his loving invitation to others, not his judgment.

There is an art to such witnessing, and all of us as Christians need to develop this art form as best we can.

Someone among this congregation recently put it this way in reference to evangelism: How much do you have to hate a person to not tell that person about Jesus? Those of us who call ourselves Christians know the source of eternal life; we have found the path to God.

It is as if you are crawling through the scorching desert with others, dying of thirst, and you stumble across a cool, flowing spring rising up out of the sand.

How dare you not call out, “The water is here! It’s here!” You would have to really hate those other people to leave them to their deaths, crawling around in the sand.

If there seems to be a gap in God’s plan for salvation, it’s very possible our reluctance to share the Good News contributes greatly to the gap.

Paul concludes what we hear today by starting a deeper examination of why some seem to be favored by God while others are not. He reminds his audience of a very Jewish story, the story of the twins Jacob and Esau. Even before birth, one is clearly favored by God, while the other is not.

It will take us a few weeks to unpack the idea he is offering us here. Prepare to go deep.


The featured image is Giovanni Maria Bottala’s “Meeting between Esau & Jacob,” circa 1638.

 

Advertisements

Day of Adoption

It is Pentecost Sunday, and we of course should not gather on this day without hearing the story of the Holy Spirit falling upon a small group of Christ’s followers, birthing our Savior’s church in the process.

The Spirit’s falling that day had immediate, obvious effects, of course. There was an ongoing miracle, the miracle that Christ’s followers could declare him Lord and Savior regardless of the language spoken by the audience. The Spirit also filled Peter so he could preach the first full, great Christian sermon. If you keep reading in Acts, you hear much of that sermon, and you see the results—more than 3,000 in the crowd accepted Jesus as Savior that day.

With that story in mind, I want us to continue our Romans series, where Paul talks about life in the Spirit. What he writes illuminates what we celebrate today and hope to live out every day. We’re going to work our way through our Romans text, Romans 8:15-30, a little at a time.

It begins:

So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God’s children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory.

My brother and his wife adopted a boy from Haiti a few years ago. They were in relationship with the boy well before the adoption; Chad met the boy we now call Nathaniel while doing medical missionary work in Haiti. Chad and his family continued to visit him and remain in contact with him in other ways while the long adoption process proceeded.

The day the Haitian judge signed the papers changed everything, though. Nathaniel had a new home, one very different from the little orphanage where he lived. He even had a new language to learn. And he had two new people to call Mom and Dad.

The nature of the relationship had changed dramatically. Think of the Christian Pentecost this way: It marks the day of adoption for all believers. Our relationship with God changes because of the Spirit’s very active presence in our lives. We are now on affectionate, familial terms with God as we experience him as the Holy Spirit.

It is not just a matter of knowing by way of creeds and Scripture we are saved. We are now so close to God that the Holy Spirit can whisper directly to our spirits, giving us assurances of salvation. We have been taken into a new home, and the good, perfect Father draws us close and says, “You are mine, and all will be well.”

But if we are to share his glory, we must also share his suffering.

This can be troubling. No one likes to suffer. We are part of a new family now, though. Holy families stick together and work together. There is work to be done in a broken world, one where sin and death still have a lingering hold, causing continuing suffering.

Our older brother in the family, Jesus Christ, suffered mightily in this work to defeat sin and restore all things. We know his death on the cross is enough to restore us to God in full! His resurrection proves it!

We also know his work will be made complete—the astonishing thing is we, empowered by the Holy Spirit, are invited to play a role in this family business.

Yet what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who his children really are. Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time.

Have you seen those ads on the internet that say, “This will make your jaw drop!” The ads are never for anything very exciting, but this text, properly understood, should make your jaw drop. It asserts something rare in Scripture.

Creation—not just human beings, but all things made, the animals, the grass, the oceans, the stars, everything—longs for the completion of Christ’s work. Everything is broken; everything is suffering because of human sin.

Restored by Christ and empowered by the Holy Spirit, we have been adopted into a powerful task. As we let the Holy Spirit move us toward the time of full renewal, the world is literally watching, straining toward the day of remaking and resurrection.

And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.)

And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.

Do you believe the promise and trust the promise enough to feel the longing Paul describes?

Oh, for that day of resurrection renewal to come! Oh, to see the glory we know we have been granted as children of God! The idea is so powerful, so beautiful, that we can find ourselves at a loss regarding how to pray for such a thing.

But it’s okay. The Spirit senses our longings, and when we let him, he can plead our emotions and desires to God when we cannot put them into words.

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

Sometimes these ideas get abused. People read “God causes everything to work together for the good” and interpret it to mean God makes evil occur so some good can come of it later. That is not what Paul means.

Instead, Paul is saying God will take the results of sin and use even the worst horrors to the benefit of the kingdom. That must drive Satan crazy. Can you hear him complaining? “Every time I think I’ve got those humans whipped and beaten, God comes along and turns my work against me.”

Our dear Father, Abba, wins, and through the work of our dear older brother, we as co-heirs in the family win. The horror of the cross has turned into resurrection glory. The terrible things we see and suffer will dissolve into glory one day, too; they will be completely reversed, undone, and every tear will be wiped away.

That is the promise the Holy Spirit whispers to us every day as we work with his guidance and strength in us.

Mind Wars

Romans 7:14-25 (NLT)

So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good. So I am not the one doing wrong; it is sin living in me that does it.

And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.

I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.


Most of us intuitively understand what Paul means when he writes, “I want to do what is is right, but I don’t do it. Instead, I do what I hate.” We’ve been there. We’ve done that.

His statement is, of course, in the context of his long conversation in Romans about the law, how it was given to us so we could better understand right and wrong. It also is rooted in a related thought he has been repeating, that we are too broken by our sinfulness to live holy lives by our own effort.

Paul also is moving us toward a deeper understanding of the spiritual world around us and how it influences us. For modern Christians, this concept may elude us a little. Some other Bible stories may help. Be sure to click the links to read the stories.

Daniel’s Tardy Angel

Daniel was praying to understand why his people remained in captivity. After three weeks of prayer and fasting, he received a vision and heard directly from an angel.

I’m not focusing on the vision, which had to do with revelations about the end times. Instead, I want to focus on the angel’s reason for taking three weeks to deliver the answer to Daniel’s prayers. He was delayed by an evil force, and ultimately the archangel Michael, known for his prowess in battle, had to arrive on the scene to make delivery of the message possible.

In this story, we receive a rare glimpse of what is usually unseen, the struggle between the forces of good and evil on a spiritual plane. And yes, what happens there affects world events.

The Sorcerer’s Folly

This story in Acts reminds us of how humans and evil spirits can combine forces to contend for the allegiance of one person, particularly if that person may have some worldly influence. The sorcerer’s motive is made clear in the text: He wanted to keep the governor from believing. The governor is described as an intelligent man, so we can presume this sorcerer kept his victim spellbound with an impressive bag of tricks, gifts from the evil spirits who worked within and alongside the sorcerer.

Paul dealt with the situation head on, trusting in the Holy Spirit to take the lead. He declared precisely for whom the sorcerer worked. The Holy Spirit won out, and the governor became a true believer.

Porcine Possession

Modern people often want to re-orient biblical stories about the spiritual world toward a more modern understanding of events, chalking up behaviors seen in the Bible to epilepsy or mental illness.

Yes, epilepsy and mental illness are very real conditions that can occur in our broken bodies. But at the same time, there are stories in the Bible that show us the negative direct effects spiritual powers can have upon us.

The demons in this story know Jesus’ full identity more clearly than any of the disciples would have known at this time. And yet the demons are pulling hard in the other direction, wreaking havoc in the lives of these two men in need of healing.

Modern minds also should note that mental illness is not directly transferable to pigs. This story is rooted in the spiritual world, not a medical journal.

The Victorious Life

Spiritual evil is real. It has a powerful influence on our lives, and the battle for our minds is real and should not be ignored. For a Christian seeking truth in Scripture, these are undeniable biblical principles.

Paul initially joins us in a universal lament, acknowledging the despair we can feel. “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death!”

But remember the core message of Romans: We are freed from the trap. Christ’s death on the cross and ensuing resurrection represent a victory over sin and death we could not win. Through belief, we gain a new power.

Often as Christians, we focus on the moment of belief, the day and time we were saved. As we proceed in Romans, however, Paul is going to tell us more about how we tap into and use the power we are graciously given by our loving God. We are going to learn from Paul how to grow in strength as we contend with evil every day.

We are about to learn how to live life in the Spirit.


The featured image is a detail of Michael the archangel, from a 1488 painting by Bartolomeo Vivarini.

Letter and Spirit

Romans 7:1-6 (NLT)

Now, dear brothers and sisters—you who are familiar with the law—don’t you know that the law applies only while a person is living? For example, when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, the laws of marriage no longer apply to her. So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God. When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.


Paul begins with an illustration from marriage to demonstrate that even before Christ, the law of Moses, the law given to the Jewish people, had power only in this life.

Spiritually, as he has said before in Romans, we die to our old lives when we “die with Christ” by believing in his death on the cross and his resurrection. Therefore, the Jewish law has no power over us.

As Christians, I’m sure you care about the cross and the resurrection. But frankly, I suspect most of you haven’t thought much about how God’s grace undoes the power of the Jewish law. Life under the Jewish law is foreign to most of our experiences.

As Christians far removed from the Jewish experience, consider the matter this way: What is the basis for how we live? A good Jew would have simply answered, “The law given to Moses tells us how to live.” We need a similarly clear answer.

Instead of the letter of the law, Paul says, we are called to live in the Spirit who inspired the law. Behind the law there were universal principles that existed before the law—the law can be thought of as an expression of those principles.

Jesus spent a lot of time trying to teach the principles behind the law. The Sermon on the Mount in Matthew is a good example. Again and again, Jesus told his listeners, “You have heard that it was said,” a reference to the letter of the law. He would then go on, “But I say … .” And what followed was a statement pointing to the principle.

You have heard that it was said, do not murder. But I say, don’t even be angry.

You have heard that it was said, do not commit adultery. But I say, don’t even look at a woman with lust.

You have heard that it was said, there’s an easy way to get a divorce. But I say, marriage is to be taken with lifelong, serious commitment.

You have heard that it was said, love your neighbor and hate your enemy. But I say, you must love your enemies!

These and other sayings reveal principles about how the heart should work when aligned with God. Remember how Jesus spoke of the law when asked to define its most important part.

His answer rooted the law in love. Love God with all your heart, soul and mind. Also, love your neighbor as yourself.

“The entire law and all the demands of the prophets are based on these two commandments,” Jesus said.

Let me tell you a little secret. In some ways, it is harder to live as an expression of God’s grace and love than it is to live by executing a set of laws. When you’re grace-minded, there often is no checklist to work from, no clear way to say, “Yup, got everything right today.”

Imagine a stereotypical “helping the poor” scene, a homeless man holding out a cup. Is putting money in the cup good or bad? To really know, you have to love the homeless person enough to know his backstory.

By giving him money, are we helping him eat, or are we feeding an addiction? Is he simply needing a quick financial boost back to a normal life, or is he cyclically impoverished? What actions might we take other than dropping a little change in the cup?

Under grace, the homeless man before us becomes a call to a relationship.

If we take such matters seriously, we find ourselves driven to pray for guidance, and we will spend a lot more time studying the New Testament for lessons of love applied. We test what we think we hear from God by examining his revelations to the early church, and where we find alignment between answered prayer and revelation, we know we have received clear guidance.

We also have to acknowledge that when we don’t pray and study, we can do a lot of damage. Through a youth ministry I worked in nearly 20 years ago, I knew a man who had come to Christ in his 40’s. He went to a different church than mine. The particular church he attended emphasized the importance of speaking in tongues, noting correctly that the ability to speak in tongues was New Testament evidence of the Holy Spirit’s presence.

He had a problem, though. He prayed and went to church Sunday after Sunday, but he could never speak in tongues. He was an earnest Christian; this man truly loved the Lord and was thankful for his salvation. But one day, the leaders of his church pulled him aside and said that because he could not speak in tongues, they doubted whether he really knew Christ.

He called me that evening, weeping. Fortunately, Paul had dealt with this issue in another letter, the one we call First Corinthians. In its 12th and 13th chapters, Paul acknowledged tongues as being a gift from the Holy Spirit, but he placed them among a variety of gifts. Prophecy, counsel, special knowledge, faith, healing and miracles are just some of them.

He also put those gifts in their place relative to love. “If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.”

My friend’s church leaders had read the part about tongues and taken it very seriously, but they failed to read on. They failed to show love to a man who really, really needed it. When he understood what Paul had said about speaking in tongues and the primary importance of love, he seemed restored, and went looking for another church.

Paul is also encouraging us at this point in Romans. As we grow in our ability to love God, align ourselves with God, and love the people around us, our actions begin to make a difference for Christ’s kingdom. Good deeds happen, the kind of deeds that move people from lives of sin, brokenness and death to lives that never end. Through our Holy Spirit-inspired good deeds, people move from anxiety and sadness toward the constant experience of God’s joyful presence.

In the coming weeks, we’ll spend a lot of time exploring what Paul has to say about life lived in the Holy Spirit. In the meantime, let’s look at every situation we encounter and ask God, “How do you call me to show love here?”

 

Choose Your Master

Romans 6:15-23 (NLT)

Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living.

Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.

When you were slaves to sin, you were free from the obligation to do right. And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.


Let’s start by looking at another important piece of Scripture in Acts 2:41-42, a picture of the church in its earliest days.

On Pentecost, after Jesus had ascended into heaven and the Holy Spirit had fallen on Christ’s followers, Peter preached to curious people gathered in the streets. It was a most effective sermon.

“Those who believed what Peter said were baptized and added to the church that day—about 3,000 in all,” the author of Acts tells us. “All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.”

Certainly, the grace of God was at work. People don’t come to a belief in Jesus Christ as Lord and Savior unless God is at work. But in response, the believers did something, too.

They “devoted themselves.” They devoted themselves to study. The apostles would have used the Jewish Scriptures, what we now call the Old Testament, to help everyone understand who Jesus is in the context of Judaism.

They also devoted themselves to deep, deep fellowship. The church, the body of people who believed, became the center of most members’ lives. And they prayed, fervently.

Let’s name the key action again: They devoted themselves. To borrow from the imagery of a theologian named Helmut Thielicke, the believers opened their mouths so they could drink from the river of sanctifying grace. They were changed in the moment of salvation, and the change became an ongoing process that, with a little effort on their part, would continue for the rest of their lives.

Such effort is what Paul is describing in Romans. Paul uses a metaphor that can seem offensive today. If it makes you feel any better, it was offensive then—he practically apologizes for using it, saying the metaphor is necessary in order to penetrate weak, worldly minds.

If you’re going to be a Christian, you need to start thinking of yourself as an obedient slave, he says. Escaping the slavery of sin, you now must deliberately enslave yourselves to Christ.

Paul’s audiences, including us, find this offensive because of a delusion we like to maintain, the notion that we live our lives beholden to no one. We are, to use a very American word, independent people.

Yeah. Right. I remember thinking when I was a child, “I cannot wait until I grow up, because then no one will be able to tell me what to do.”

I grew up, and did I ever get a surprise. I had to get a job; with that job came a boss. I did what she told me to do, and I did what a series of bosses afterward told me to do. Even when I was a boss, I had a boss.

I continued my schooling in both college and seminary, and discovered those professors also had a lot of control over me. I appreciated the freedom of thought many of them gave me, but in the end, I did what they told me to do to earn those pieces of paper hanging on my wall.

Some of you here may be thinking, “Well, none of this applies to me now.” Maybe you’re retired or own your own business. “No one tells me what to do.”

Right. Call the IRS and inform them of your independence.

From a spiritual perspective, once we overcome the delusion of being beholden to no one, we should be delighted we can choose the perfect master. We have the opportunity to enslave ourselves to one who gives perfect, sacrificial love.

Our time as a slave to Christ is returned to us in immeasurably vast ways. We enslave our finite lives and receive eternal life.

Jesus said in Matthew 11:29-30: “Take my yoke upon you.” (When Jesus spoke, we were  metaphorically reduced to beasts of burden!) “Let me teach you because I am humble and gentle at heart, and you will find a rest for your souls. For my yoke is easy to bear, and the burden I give you is light.”

I don’t know about you, but I want a master who speaks such words, a master I can trust. To go back to last week’s imagery, I want to work in a safe field under a gentle master, with the assurance I have nothing to fear. When Satan was my master, fear ruled my day.

So, what does the new master call us to do? What are the tasks that “lead to holiness and result in eternal life?”

I hinted at them before as we looked at Acts. There is Scripture, where God reveals truth to us. There is fellowship, life in the church, where we find we are never alone. There is prayer.

Or, to boil it all down, there is a deep, loving relationship with the master and with each other.

Let me ask a question of those of you who are or have been married. If you spend just two minutes a day with your spouse, how will your marriage fare?

And yet, that’s how many of us approach our relationship with God, if we spend that much time. A quick devotional and we’re off to the daily races. We find time for other things—and there are so many other things—but God gets two minutes. Or less.

Saturday I saw some evidence of what it’s like to be in a community of people who take Scripture and prayer very seriously. Connie and I went to a gathering of the Wesleyan Covenant Association. It is a reform group within the United Methodist Church calling us as a denomination back to our roots as Jesus-centered, Holy Spirit-filled people rooted in Scripture.

I was sitting in a lecture on “The Call to Holiness” and the speaker referenced the image in the sixth chapter of Isaiah of the angels surrounding the throne of God, crying out to one another … .

Well, that’s when it became interesting. A large ballroom filled with people suddenly resounded with, “Holy, holy, holy is the Lord of hosts. The whole earth is full of his glory!” The crowd had finished his sentence without missing a beat.

The speaker stopped in his tracks, his eyebrows raised in surprise.

Perhaps he was taken aback at being in a room full of Methodists who actually knew their Bible. Not only that, they knew their Bible well enough to speak in confidence and in unison.

Their knowledge also clearly enhanced their prayer lives. For you see, in their unified voices, they joined in a prayer of praise that we believe goes on for all eternity.

It was a Holy Spirit goosebumps sort of moment.

I want us as a little church in Ten Mile, Tennessee, to have such moments. I want us to all know the stories. I want our prayer lives to be rich.

Here’s what I will devote myself to today: I will do all I can to make such moments happen. It is my particular job as a particular slave to Christ to help us toward such moments.

I cannot do it alone, however. If you are willing to devote yourselves, come let me know, and we will find a way.

Upcoming Series

After a couple of weeks off, I’m looking forward to beginning a sermon series for Advent and Christmas. Here’s what I have planned:

What Has God Wrought?

Nov. 27: Isaiah 2:1-5. “A Universal Work”
Dec. 4: Isaiah 11:1-10. “An Ancient Work”
Dec. 11: Isaiah 35:1-10. “A Work Within Us”
Dec. 18: Isaiah 7:10-16. “A Strange Work”
Saturday, Dec. 24 (Christmas Eve): Luke 2:1-20. “The Beauty of His Work”
Sunday, Dec. 25 (Christmas Day): Hebrews 1:1-13. “The Glory of His Work”