woman caught in adultery

Children, You Are Conquerors

1 John 5:1-8 (NLT)

Everyone who believes that Jesus is the Christ has become a child of God. And everyone who loves the Father loves his children, too. We know we love God’s children if we love God and obey his commandments. Loving God means keeping his commandments, and his commandments are not burdensome. For every child of God defeats this evil world, and we achieve this victory through our faith. And who can win this battle against the world? Only those who believe that Jesus is the Son of God.

And Jesus Christ was revealed as God’s Son by his baptism in water and by shedding his blood on the cross—not by water only, but by water and blood. And the Spirit, who is truth, confirms it with his testimony. So we have these three witnesses— the Spirit, the water, and the blood—and all three agree.


This is the fifth sermon in a six-part series, “Children of God.” It is written in conjunction with Life Group Bible studies held through Luminary United Methodist Church in Ten Mile, Tenn.


Before I went into professional ministry, my family attended Forest Park United Methodist Church in Georgia, and most Sundays we had a habit of eating afterward at a nearby Wendy’s. A lot of the church members ate there, as did other people we knew from the community.

One fellow we saw regularly was an older man named Steve. He and I volunteered at the same youth center. Steve and his wife attended what I thought of as a fundamentalist church.

Steve liked my son Charlie, who enjoyed talking about Bible stories even at the age of six. Steve always had some kind of Bible question for Charlie to see what the little guy would say.

One Sunday, Steve walked over to Charlie, held up his big black Bible and asked, “Charlie, what’s this book about?”

Charlie swallowed a bite of chicken nugget, studied Steve’s Bible cover for a second, and said, “Love.”

Steve pursed his lips and raised one eyebrow. “No, it’s obedience. Obedience!” He then walked away to order his lunch.

Charlie looked at me quizzically. “It’s okay, son,” I told him. “You’re both right.”

Children of God-Communion LookhalfsizeIf you’re paying any attention at all to our text today, you can see why this story came to mind. Two threads that have been dancing around each other in the letter of 1 John, love and obedience, twist together as one. Scripturally, they really cannot exist without each other.

The easiest way to understand what I’m saying is to imagine one without the other, although it really doesn’t take much imagination. Most of us at some point have tried to live as if one can exist without the other.

Love Alone

Love can be a good feeling, of course. It is good to love and be loved.

John has reminded us already in his letter that love is an action. Love is what we do. But love without obedience to shape our actions can quickly dissolve into something meaningless.

A husband might tell his wife, “I’ll always love you, but to be happy I’m leaving you.” Even if he’s telling the truth about how he feels, the effectiveness of his love has been destroyed by his wrongful action, his unwillingness to be obedient to the marriage covenant God asks us to live under.

Or maybe we love someone who lives a lifestyle clearly opposed to God’s will. As Christians, if we say “I love that person too much to speak the truth,” our failure to declare God’s will is a betrayal of whatever love we may be feeling. We have chosen to leave someone we love in a state we believe might ultimately separate that person from God for all eternity.

James, the earthly brother of Jesus, understood this: “My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, you can be sure that whoever brings the sinner back from wandering will save that person from death and bring about the forgiveness of many sins.” (James 5:19-20)

Obedience Alone

Obedience simply means that we listen to God’s guidance, particularly his guidance in Scripture, and align our behaviors with God’s will.

Obedience without love becomes something rigid and repulsive. Obedience without love is actually disobedience, because God is love, and love is the major part of his plan for salvation.

Religious obedience without love usually ends up being expressed as some form of legalism. Jesus spent a lot of time going after the legalist Pharisees for emphasizing rules while ignoring love.

Matthew 23:27 comes to mind: “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity.”

WWJD

I hesitate to boil all this down to what is now a Christian cliché, but “What would Jesus do?” was a pretty good notion back in the 1990s. The question can be applied to most situations, particularly if we’re willing to study the Bible with some seriousness.

The Bible is, of course, the ultimate source for understanding God’s will. Even when God’s will seems to be revealed to us in other ways—in prayer, in visions, or in holy gatherings, for example—those ideas have to be tested against what we find in the Bible.

In the Bible, we see Jesus was perfectly loving, and our best lessons are drawn from Jesus in action. Jesus was very welcoming to all who were drawn to him. He also was quick to say to forgiven sinners, “Go and sin no more.”

To War

John, having twisted these threads of love and obedience together, switches somewhat shockingly to the language of battle and conquest, as if he has fashioned a whip instead of a string. We have to remember the highly metaphorical nature of how he speaks. His churches had no worldly power, and were happy to get through the day without being persecuted.

He did, however, have great faith in the power of love and obedience working in tandem. He was saying that when we combine the two, we achieve something ultimately more powerful than swords, guns or even atom bombs.

Evil will be fully defeated by God’s obedient people working in the world in loving ways. Again, John’s language is startling. It is as if each of us, standing with God and filled with God’s love, has the individual potential to finish the job.

We conquer primarily by evangelizing, telling the world the truth about the God who loves us so much he would die for us, about the God we should seek to emulate in every moment of our lives.

Those of you in Life Groups will talk more this week about what it means to evangelize, to tell others of the Good News about Jesus Christ. Approach this lesson with both love and obedience in your hearts, and the Holy Spirit will lead you.

 

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God’s Big Secret

1 Corinthians 2:1-16

As we move further into 1 Corinthians this week, Paul begins to talk about spiritual maturity and mystery. He has been talking about the message of Christ crucified, but we begin to understand there is deeper knowledge to pursue.

I’ll begin with a word of caution. The idea that there are deeper mysteries to be explored in our faith is true, but it’s also an idea that has been severely abused throughout history. One of the earliest heresies of the church was the gnostic movement, which claimed there were secret mysteries available to only a select few.

We’re not talking about spiritual elitism, however. The deeper aspects of our faith spoken of by Paul are available to any thinking person tuned in to what the Holy Spirit is constantly trying to reveal to us. Your baptism initially opened you to these deeper revelations, and your continual faithfulness to God opens you further and further.

Let’s go back to the basics for just a minute. Salvation is relatively simple. Through Jesus Christ, God intervened so our sins cannot destroy us. Jesus’ death on the cross cancels out the power sin has over us. All we have to do is believe the story is true.

We don’t even have to fathom how the cross works—we just have to believe that it does. This is why children are able to understand the message well enough to have a renewed relationship with God.

We’re called to go beyond the basics, however. In fact, once the Spirit is at work within us, I don’t see how we cannot want to go deeper. We are invited to take on the mind of Christ, at least as much as humanly possible.

Here’s what I believe is the key to going deeper. We develop our understanding of the meaning of the word “grace,” and then we begin to apply that understanding to every situation we encounter.

The definition of grace is pretty simple. Grace is love you receive even though you don’t deserve it. We talked about the cross just a few minutes ago; it is the great act of grace. We are sinners, but despite not deserving eternal life in the presence of God, the cross provides this glorious joy to us.

Eternal life is just the first gift, though. There are other gifts we receive in this life. We simply have to accept them, holding out our hands through prayer and worship. The Natural Church Development program lists 30 gifts available to Christ’s followers; it’s a thorough, useful, biblical list. And of course, there are the fruits of the Spirit, a new outlook on life we can receive.

You would think that after the first experience of grace, we would receive those other gifts with open arms. Grace can frighten us, though. First of all, it implies a need to change, and a lot of us don’t like the idea of change.

Grace also complicates life by interfering with strict systems of rules. Grace is wonderful wherever it appears, but it also brings us into conflict with the comfort we find in rules. Christianity, properly understood, is subversive, constantly asking, “Yeah, that’s the rule, but what about grace?”

Rules can be important, of course. God spent thousands of years interacting with the Jews through the law for a reason. Sin blurs our view of right and wrong. God’s laws are the corrective lenses.

But we’re also a people saved by grace and called to show grace toward others, especially sinners. One of my favorite biblical examples is the story of the woman caught in adultery.

A more modern example would be the issue of homosexuals in the church. Some denominations have what is essentially a “do not enter” policy for homosexuals. On the other end of the spectrum, there are denominations who do not call homosexuality a sin, ordaining and marrying people in active homosexual relationships.

My denomination’s position is nuanced and takes a moment to explain. We follow the Bible, saying “homosexuality is incompatible with Christian teaching,” but at the same time we welcome all people into worship and fellowship, believing the life-changing and sustaining grace of God should be available to anyone seeking it.

Certainly, we don’t want to condone sin, but at the same time, we never want to stand in the way of God’s powerful grace. And when we balance the two, we find ourselves occupying some difficult middle ground.

It’s also simply not in our best interests to help the church or any other institution act as if certain sinners are cut off from God’s grace. If any of you are, to use an old Methodist term, “perfected,” I’ll apologize in advance, but the odds are that the vast majority of you struggle with some kind of sin from time to time.

Which sin are we next going to condemn as unforgivable, as unrepairable by God? Lust? Dishonesty? Greed? Pride? If we start erecting barriers for sinners, the church will soon be an empty place, and useless as a wellspring of God’s life-changing grace.

Next week, I’m going to explore further what it means for your life if you choose to dwell in the deeper mysteries of faith.